This blog brings together opinions and analyses by human rights advocates
and scholars in Asia. Views expressed here are not necessarily those of
Asia Catalyst. We welcome submissions of 500-700 words to info@asiacatalyst.org
All this raises the question...what's it really like to be lesbian, gay,
bisexual or transgender (LGBT) in China these days? We've been trying
to get to the bottom of this, and the reality seems to be -- surprise! -- pretty complex.
There's no question that space for LGBT people in China has
expanded radically in the past 10 years. In 2001, homosexuality was officially
removed from China's
national list of psychiatric disorders, and since then, China's LGBT
population has moved gradually into the public eye. Beijing,
Shanghai and
other cities now have gay bars and bathhouses. Websites allow gay men, lesbians
and bisexuals to connect across the country. Around the country, there are
dozens of new support groups, conferences, summer camps, hotlines and more.
But at the same time, this doesn't change that fact that many LGBT men
and women still face stigma and intolerance in mainstream Chinese society.
While it's now okay to be openly queer within the narrow confines of a handful
of gay bars and cafes in Beijing or Shanghai, Chinese gay
rights experts say that this scene is marginalized.
According to Professor Liang Qingling from JilinUniversity, discrimination is still
widespread because traditional culture and morality still have deep roots in China.
As a result, he writes, LGBT people who come out risk being fired from their
jobs, evicted by their landlords, and shunned by their families and the wider
society. A 2003 survey by Chinese social scientists of "men who have sex with
men" (or MSM, a term that includes men who might not identify themselves as homosexual
but who sometimes have relationships with other men) found that over 62%
reported having experienced some form of discrimination based on their sexual
orientation.
Zhou Dan, a leading
Shanghai lawyer and LGBT rights advocate, told us that while he believes
discrimination is widespread, it's hard to document because there are currently
"very few lawsuits" on sexual orientation-based discrimination. Most victims
prefer to "keep their gay faces hidden; many gay men are afraid to talk about
their sexuality in the workplace, because they assume that openness would bring
unfair treatment from the employer."
According to Zhou Dan, if a person is believed by neighbors, friends or
coworkers to be queer, s/he'll be avoided socially by neighbors and colleagues
and become a "non-person."
As in many other cultures, the root of this stigma seems to stem from
family pressures. China's
long-standing Confucian cultural traditions place a great deal of importance on
marrying and producing male heirs who can continue the family line. Queer
people who are outed to their families sometimes report being disowned by
parents, or told by siblings that they are "ashamed of having a sibling who's
abnormal."
What's more, the family is at the center of a dense fabric of social
relationships, which in turn is woven by the exchange of favors. Even as
adults, many children rely on their parents's social networks to help the child
to obtain housing, jobs, and social contacts in the Communist Party or in the
government that can help them to advance professionally. A person who is cut
off from his family is therefore not only emotionally isolated; he or she loses
the social capital needed to navigate the Chinese system.
As a result, China's leading expert and advocate on LGBT rights issues,
Prof. Zhang Beichuan, reports that most LGBT people arrange sham marriages in
order to avoid social ostracism of themselves and their extended families. His March
2009 survey of gay men in nine cities found that 70-80% of those
interviewed planned to marry women eventually.
Under these circumstances, the anonymity of the internet has made it a
critical forum for China's
gay community. Websites such as Aibai have
become popular around China,
linking Chinese LGBT to one another and to an international community. Recently,
the government's announcement that all computers would be required to include
"Green Dam" web-censorship software met with an outcry from Chinese netizens,
including LGBT rights advocates like Zhou Dan, who pointed out
that the software would block access to life-saving AIDS information. The
outcry led officials to back down at the last minute and announce that the
requirement would be "postponed" - but rights advocates note that it could be
reinstated at any time.
Web censorship, and the periodic crackdowns on public LGBT events,
create a climate of intense anxiety for people who might already be hesitant to
risk coming out to their friends and families. That's why historic events like
the one in Shanghai
are so important. By pushing at the limits of the possible, they help to create
greater space for everyone, queer or straight. Hopefully, there will be many
more similar events in the future.
Note: We welcome others to write in to info [at] asiacatalyst.org and share their
views/experiences, especially LGBT people from China. We'll post a digest of
comments here in the future.
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